Staying Sharp

Parker Palmer Self Care
 
 

Staying Sharp

 This week's column will be shorter than usual because I am about to practice a little self-care, the subject about which I am writing today. The column's brevity is related to the fact that it is an unusually warm and beautiful fall afternoon here in Wisconsin, and I need to get outside for a trail run before the sun sets.

 Yesterday, while preparing lunch, I tried to cut one of our last summer tomatoes with a very dull knife. My initial attempt to cut into the tomato was not successful because of the dullness of the blade. Feeling a little frustrated, I tried again, this time putting a lot more pressure on the knife. The results were predictable. The tomato collapsed, and the insides of the tomato squirted all over the counter. I consider it a lesson learned—always use a sharp knife while cutting a ripe tomato.  

So what does sloppily puncturing a tomato have to do with the topic of self-care?

During these challenging times, it is easy to neglect caring for our own well-being. When we do, we lose our edge, and like the knife I was using to cut the tomato, we are unable to cut through the tasks and challenges that would ordinarily be easy for us. Furthermore, I know that when I become dull from lack of self-care, I typically make a mess of things. I often make more work for myself (and others) in the long run by thinking that applying more pressure to the situation will help, and instead, I make a bigger mess.

 For each of us, self-care can look a little different. Most of us already know, though, what helps us to be sharp. I know I do. I just have to remember to be disciplined enough to do it. For me, it’s meditation/prayer, daily runs or bike rides, intentional time connecting with family and friends, eight hours of sleep each night, and significant time away from screens (TV, computers, and phone) each day.

 So with just a little more than one hour of daylight left right now, I have to run, literally. 

Please remember that self-care is never selfish. In fact, it is essential if we want to stay sharp and make fewer messes during these challenging times.  


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Choosing to Be Response-able

Choosing to Be Response-able
 
 

Choosing to Be Response-able

  There have been occasions during this pandemic when I have been less response-able than I wish I had been. Note that I wrote response-able, not responsible. It’s the former, not the latter, that I have struggled with on occasion.

  I define response-able as the capacity to respond calmly and thoughtfully to others even when under pressure, rather than mindlessly reacting, in a way that is rarely helpful. Stress significantly increases the chances of our being reactive, and there has been no shortage of pressure in most of our lives and our world lately.  

  There is a significant difference between reacting and responding to stress. When we are reactive, we often feel out of control and then typically blame someone else, or something other than ourselves, for our reactivity. “If you hadn’t said that, I wouldn’t have reacted that way,” is a common excuse—certainly one I have used myself at times. Responding is different than reacting in that it involves our being able to pause and then choose the response we wish to make. This ability to choose our response is what I mean by response-ability. A person who is self-reflective and consciously trying to develop a sense of emotional wellness will, when they find themselves in a stressful situation, slow down and realize that they have various responses from which they can choose.

  I created a diagram a few years ago (see below) to show the difference between reactivity and response-ability. Note that either style can reinforce itself and create a cycle that builds either constructively or destructively.

  Viktor Frankl, an Austrian psychiatrist, wrote a highly respected book called Man’s Search For Meaning about his experience of surviving in a concentration camp during World War II. The central point of this profound book is that no matter how bad things are, nothing can ever take away the fact that one still has a choice about how we will respond to what is happening. “Between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom,” says Frankl. He understood the critical distinction between reacting and responding. As he states, responding is a choice, whereas reacting is something we do immediately with little conscious thought or intention.

  The first step for me to be more consistently response-able is to remember that response-ability is a choice I can always make. Recognizing this means that if I do get reactive, I can more readily acknowledge that I am being reactive and break the cycle right away. Taking responsibility for our reactivity, and then apologizing goes a long way to getting an interaction back on track. 

  Stress happens, and there is a lot of it right now. Response-ability happens, too. Especially when we remember that choosing to be response-able is what will, in the words of Viktor Frankl, greatly enhance “our growth and our freedom.”

Reactivity Response Ability

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Panda Drum

Panda Drum
 
 

Panda Drum

     I had no idea how much fun a Panda Drum could be. Heck, I didn’t even know what a Panda Drum was until this past Tuesday night. I didn’t actually get to play one myself, but getting the chance to watch a colleague play one during a Zoom meeting made me smile and laugh long after the meeting had ended. 

   The Zoom gathering was part of an online program on personal wellness that I am co-leading for two churches in my community. We were talking about balance, and I asked the group how they knew when they were starting to get out of balance. The answers included, “I get grumpy and irritable,” "I take things way too seriously and lose my ability to laugh,” “I numb out in some way,” and “I over-work myself.” 

   The conversation turned to the importance of making time for play as being essential for emotional balance. All agreed that play was lacking in their lives and that the pandemic had taken away so many of the ways in which they used to play and renew their spirits. One person offered, “I used to laugh a lot more,” and I saw many heads nodding in agreement. Right at that moment, we all started hearing some unusual sounds floating through our computer speakers. At first, no one knew where they were coming from, but then it became clear that the sounds were coming from Meredith, one of the other co-leaders of our group.

   “What on earth are you doing, Meredith?” someone asked. “Why I’m playing my new Panda Drum!” was her response. She then repositioned her laptop camera so that we could all watch her improvising a variety of sounds as she used mallets to strike her drum. She explained that, like many people, she spends a lot of time in online meetings, and so in between meetings, she de-stresses by playing her newly purchased instrument. 

   There was such delight in all of us as we enjoyed this wholly spontaneous and unexpected moment. We were no longer talking about the importance of humor and play; we were experiencing it. The smile and delight in Meredith’s face were as contagious as the creative sounds she was making, and it brought joy to my face as well. One of the great things about Zoom is that I could look around at each person's face that night and see that they were each shining with delight as well.

   To be honest, I struggled with whether to write about this or not this week. I wondered if it was frivolous to write about something so small and silly when such heavy and tragic things are happening all around us. I decided to go ahead and share this experience because I’m guessing I’m not the only one who needs help renewing their spirits right now. I just didn’t expect to find that renewal in the form of a Panda Drum in the middle of a Zoom meeting.

   May you be blessed by similar moments of laugher and delight in your life this week, however small and unexpected they may be. It might be just what we need to give us the strength and resilience to face the challenges in our collective lives.


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Time to Forgive

Time to Forgive
 
 

Time to Forgive

  Tonight, at sundown, our Jewish sisters and brothers will begin to celebrate Rosh Hashanah, a celebration marking the beginning of the Jewish New Year. It is also the start of the Ten Days of Repentance, culminating with Yom Kippur, the holiest day of the Jewish year, on the evening of September 28th. As you may know, the practice of forgiveness is a primary focus during the observance of these sacred holy days.

   I heard a fascinating story on the radio this week about how some rabbis are preparing for what will be mostly online celebrations of Rosh Hashanah and Yom Kippur this year. As they work on preparing the messages for these upcoming services in this unique time of COVID-19, they are researching the texts of the messages given during the same High Holidays in the midst of the 1918 flu pandemic. 

  The radio story contained narrations of some of these 1918 messages, and I found they revolved around a common theme. Life is precious. Life is fragile. Life is fleeting. None of us know how much time we have. Knowing this, in the midst of this 1918 Spanish flu pandemic, the message of forgiveness was talked about as being even more crucial. And while it is always the right time to forgive, the vulnerability of what people were experiencing in that flu pandemic made forgiveness both more essential and urgent in 1918.

  Is this not a timeless and timely message for today? Judaism and all of the world's religions stress the significance of forgiveness. And even if one is not a member of a religious faith, we know that the practice of forgiveness is foundational to one’s emotional and relational well-being.

  When talking about forgiveness, it is helpful to remember that forgiveness and reconciliation are two separate processes. This is crucial because people often say they can never forgive someone because they do not want to reconcile with them. One can forgive without ever connecting with the person being forgiven. That’s why it is possible to forgive people we will never see again, including those who have passed away. This is because forgiveness is an internal, individual choice. And sometimes, that internal process of forgiveness we seek to practice is not of another person, but ourselves.  

  If you want to learn more about this complex subject, I highly recommend two books. The first is The Book of Forgiving: The Fourfold Path for Healing Ourselves and Our World, by Desmond Tutu, a Nobel Peace prize winner, and Mpho Tutu, the executive director of the Desmond & Leah Tutu Legacy Foundation. The quote at the top of this column is from this book. The second book is Forgiveness Is a Choice: A Step-by-Step Process for Resolving Anger and Restoring Hope by Robert Enright. Enright is a psychology professor at the University of Wisconsin at Madison and the president of the International Forgiveness Institute. 

  We are all very aware of the many things that COVID-19 prevents us from doing right now. The list is long of things we are not currently able to do. One thing we will not find on that list, though, is the ability to forgive. The current pandemic in no way prevents us from practicing forgiveness. In fact, it might just be reminding us of what we always knew, but often forget. Life is precious. Life is fragile. Life is fleeting. None of us know how much time we have. 

  And while it is always the right time to forgive, the vulnerability we are all experiencing during this pandemic makes forgiveness both more essential and urgent. 


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The Courage to Change What We Can

The Courage to Change What We Can
 
 

The Courage to Change What We Can

  September is National Recovery Month. Through the years, I have been inspired and learned so much from my friends in recovery. Recently several of them have shared with me that what they have learned in their journey of recovery is serving them well as they now face the many losses and challenges brought about by the pandemic. 

   A few weeks ago, a friend told me that he printed the first three lines of the Serenity Prayer, a prayer that is beloved by many people in recovery, and posted them next to his computer. Because his work requires him to spend so much time on his laptop, these words are a constant reminder to accept the limits of what he can control and what he cannot. 

God, grant me the serenity to accept the things I cannot change; 

courage to change the things I can; 

and wisdom to know the difference.

  If you are feeling overwhelmed by all that you cannot change in your life, perhaps the wisdom of the opening lines of Serenity Prayer will be helpful. 

  Another friend in recovery taught me many years ago some wisdom that has to do with the second line, “Courage to change the things I can” She told me to remember that when I say this line, there is always at least one thing that I do have the power to change in my life, and that is myself. 

  Even when I do not have control of what's going on around me, I do have control over my thoughts, attitude, choices, behaviors, and how I treat others. 

  May I have the courage and the wisdom to remember this. 


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